Mesopotamian ziggurats and the “tongue” of Sumer
Sumerian and later Babylonian tradition remembered a time of one speech, temple-towers that reached toward heaven, and the confusion of tongues. Enmerkar and the Lord of Aratta already knows that motif.
Genesis 11 is at home in Mesopotamia. The Jaredites leave from that world. The Book of Mormon needs a real tower, a real scattering, and a real remnant whose language is not confounded. It does not need a linguistics paper claiming that Chinese, Navajo, and Zulu were born on the same afternoon in Shinar.

